Dear everyone --
         I want to ask this:  What insight do you have into the Grail of the future?  What does it look like to you?  Does it look any different from the Grail of today?                                       
                                                   Marian Schwab

Carol Barton:
--we bring a deep spirituality that is not necessarily one theology or religion, but a profound exploration of the Spirit and our own souls.  The contemplative tradition is an important part of this.  The Grail needs to continue to create a space for that inner search, and for connecting with others on this search within community.  There are many people yearning for this.  Our strength is that this is linked to commitment to transformation of the world for justice, not just an inward search, and people are yearning for that as well.  

--Some of us want to do our social justice work from within the Grail.  Some of us do this elsewhere, and seek the Grail space for community, education and spiritual deepening, but not necessarily for our activism.  How do we provide spaces for both of these, in a way that is coherent enough to project a picture of what the Grail is to others, as well as to finance our ongoing work?  How could we do greater outreach to those seeking spaces to articulate "alternative lifestyles and visions" that Mary Gene mentions, as well as the leadership development Jackie has been discussing, which has been a cornerstone of our movement.  How do we continue to enable global exchanges and global visioning?  How do we finance this when donors want to see concrete projects serving a wider public?  Much will need to come from within our movement, yet many of us have chosen paths that haven't generated bounty.  I personally hope that we find ways to effectively utilize our properties, rather that selling them off bit by bit, further diminishing our capacity to do outreach and programs.  I know that can't happen without some intense work. 

I want to share two wonderful books I have just read.  One, by Rebecca Solnit (Nation Publishers, 2004) is about real social change happening in what appears to be depressing political times, and the nature of social change as drips of water that erode stones, rather than simple linear cause and effect.  It is very powerful.  It's called:  Hope in the Dark:  Untold Histories, Wild Possibilities.  The other book is about "soul listening."  The idea that we can only truly hear others when we have done our own "soul work" in connecting to the Spirit within us, our own inner turmoils, and then learning how to be open to that unspoken by others.  It's by Cari Jackson, The Gift to Listen, the Courage to Hear, (Augsburg Fortress, 2003.)  It's very powerful.  Politics, and Spirituality-- hope these are helpful to you.


  Mary Hughes:  Thank you Jackie for challenging us to think more deeply. For me commitment in the Grail has been a way to live my commitment to God as a Catholic Christian. However my work is miles away from my grail sisters and Grail meetings are a month or more apart. What sustains me on a daily basis is parish life, Eucharist, small faith group etc. In the Eucharist I am united with Jesus and the people of God (all people) in a special way, and leave the celebration empowered to do the work of transformation.For me it is also vital to begin and end each day with the Liturgy of the Hours. This provides time to seek direction in the morning and to evaluate my day in the evening, returning to God both success and failure and trusting the Mother of God to be a model and guide.

 
Patricia Strong:  Tim, my husband now of almost five years, and I  have recently returned from the Parliament of the World's Religions in Barcelona.....diversity was the NAME OF THE GAME. In 1974 after 23 years of vowed life I left a religious community. There too there had been  unimagineable struggles over diversity. I myself was one of those who worked for "freedom" for my sisters to "live outside of the box." We attained it on paper and I then left the community. We have all lived through Vatican II AND ITS AFTERMATH....OPENING TO A BIGGER VISION  OF Catholic and Diversity.  How amazing that we have all survuved !!!!!!

Something I learned about the Parliament...There was a hiatus of 100 years - 1893 to 1993 between the first and second Parliaments.  Folks were not ready in 1893 to  be with each other on this global level of communication and sharing. Is it any wonder that we struggle??

One of the themes of the Parliament - a primary one - was DEEP LISTENING.  I join all of you in my attempts to listen deeply to the heart of each one of us. We -especially those steeped in the Christian tradition are "of the Word."  Yet the Word is out of SILENCE......

I pray that I - we - remain true to this silence as we seek to speak to one another and our world.